Modern World ‘Santa Claus’ vs Ancient Super Shaman!
Some psychologists have discussed the “cognitive dissonance” which occurs when children are encouraged to believe in the literal existence of Santa Claus, only to have their parents’ lie revealed when they are older. By so deceiving our children we rob them of a richer heritage, for the actual origin of these ancient rituals is rooted deep in our history and our collective unconscious. By better understanding the truths within these popular celebrations, we can better understand the modern world, and our place in it.
Most people see Christmas as a Christian holiday, but many of the symbols and icons we associate with Christmas celebrations are actually derived from the shamanistic traditions of the tribal peoples of pre-Christian Northern Europe.
The sacred mushroom of these people was the red and white amanita muscaria mushroom, also known as “fly agaric.” These mushrooms are now commonly seen in books of fairy tales, and are usually associated with magic and fairies. This is because they contain potent hallucinogenic compounds, and were used by ancient peoples for insight and transcendental experiences.
Most of the major elements of the modern Christmas celebration, such as Santa Claus, Christmas trees, magical reindeer and the giving of gifts, are originally based upon the traditions surrounding the harvest and consumption of these most sacred mushrooms.
The amanita muscaria mushrooms grow only under certain types of trees, mostly firs and evergreens. The mushroom caps are the fruit of the larger mycelium beneath the soil which exists in a symbiotic relationship with the roots of the tree. To ancient people, these mushrooms were literally “the fruit of the tree.”
Ancient peoples were amazed at how these magical mushrooms sprang from the earth without any visible seed. They considered this “virgin birth” to have been the result of the morning dew, which was seen as the semen of the deity. The silver tinsel we drape onto our modern Christmas tree represents this divine fluid.
The active ingredients of the amanita mushrooms are not metabolized by the body, and so they remain active in the urine. In fact, it is safer to drink the urine of one who has consumed the mushrooms than to eat the mushrooms directly, as many of the toxic compounds are processed and eliminated on the first pass through the body.
It was common practice among ancient people to recycle the potent effects of the mushroom by drinking each other’s urine. The amanita’s ingredients can remain potent even after six passes through the human body. Some scholars argue that this is the origin of the phrase “to get pissed,” as this urine-drinking activity preceded alcohol by thousands of years.
Reindeer were the sacred animals of these semi-nomadic people, as the reindeer provided food, shelter, clothing and other necessities. Reindeer are also fond of eating the amanita mushrooms; they will seek them out, then prance about while under their influence. Often the urine of tripped-out reindeer would be consumed for its psychedelic effects.
The effects of the amanita mushroom usually include sensations of size distortion and flying. The feeling of flying could account for the legends of flying reindeer, and legends of shamanic journeys included stories of winged reindeer, transporting their riders up to the highest branches of the World Tree.
Although the modern image of Santa Claus was created at least in part by the advertising department of Coca-Cola, in truth his appearance, clothing, mannerisms and companions all mark him as the reincarnation of these ancient mushroom-gathering shamans.
One of the side effects of eating amanita mushrooms is that the skin and facial features take on a flushed, ruddy glow. This is why Santa is always shown with glowing red cheeks and nose. Even Santa’s jolly “Ho, ho, ho!” is the euphoric laugh of one who has indulged in the magic fungus.
Santa also dresses like a mushroom gatherer. When it was time to go out and harvest the magical mushrooms, the ancient shamans would dress much like Santa, wearing red and white fur-trimmed coats and long black boots.
These peoples lived in dwellings made of birch and reindeer hide, called “yurts.” Somewhat similar to a teepee, the yurt’s central smokehole is sometimes used as an entrance when the snow is deep, or by a shaman for ceremonial purposes. After gathering the mushrooms from under the sacred trees where they appeared, the shamans would fill their sacks and return home. Climbing down the chimney-entrances, they would share out the mushroom’s gifts with those within.
Santa’s famous magical journey, where his sleigh takes him around the whole planet in a single night, is developed from the “heavenly chariot,” used by the gods from whom Santa and other shamanic figures are descended. The chariot of Odin, Thor and even the Egyptian god Osiris is now known as the Big Dipper, which circles around the North Star in a 24-hour period.
Most religious historians agree that St Nicholas did not actually exist as a real person, and was instead a Christianized version of earlier Pagan gods. Local traditions were incorporated into the new Christian holidays to make them more acceptable to the new converts. To these early Christians, Saint Nicholas became a sort of “super-shaman” who was overlaid upon their own shamanic cultural practices.
Yet the true spirit of this winter festival lies not in the exchange of plastic toys, but in celebrating a gift from the earth: the fruiting top of a magical mushroom, and the revelatory experiences it can provide.
Instead of perpetuating outdated and confusing holiday myths, it might be more fulfilling to return to the original source of these seasonal celebrations.
Full article and references here: http://www.wakingtimes.com/2013/12/25/psychedelic-secrets-santa-claus/